อโมหะไม่ต้องแยกเป็นดวงต่างหาก เพราะดวงสติที่ตั้งขึ้นนั้นคือการกำหนดรู้อยู่แล้ว เมื่อสติเกิด ความหลงก็หายไปเอง และเมื่อเจตสิกฝ่ายกุศลทั้ง 7 นี้ตั้งขึ้น ก็ยังนำมาซึ่งความสงบ ความเบา และความคล่องแคล่วของกายและจิตตามมาด้วยNon-delusion needs no separate factor of its own, because mindfulness (sati) is itself an act of knowing — the moment it arises, delusion disappears. These seven wholesome mental factors then bring on tranquility, lightness, softness, and agility of body and mind as well.
Someone asked: why do s include (alobha) and non-hatred (adosa), but not non-delusion (amoha) as a factor of its own?
Phra Ajarn answered: amoha means delusion — or rather, the absence of delusion. The reason it does not need to stand as a separate factor is that (), once it arises, is itself an act of knowing — a state of awareness already standing up on its own. The moment this knowing factor, sati, arises, amoha — the not-knowing, the delusion — simply disappears by itself.
Because when these seven wholesome mental factors arise together, they bring , and set off a further chain of results in both body and mind.
“Kāya-passaddhi – -passaddhi” — of body and of mind.
“Kāya-lahutā – citta-lahutā” — lightness of body and mind, light enough to feel almost weightless; this can only come about as a result of these mental factors arising first.
“Kāya-mudutā – citta-mudutā” — a refined, gentle softness of body and of mind.
“Kāya-kammaññatā – citta-kammaññatā” — a body and mind fit and ready for work.
“Kāya-pāguññatā – citta-pāguññatā” — a body and mind that are agile, never sluggish or dragging.
“Kāya-ujukatā – citta-ujukatā” — a body and mind that are upright and straightforward.
All of this serves and supports life, because these belong to the wholesome side of the mental factors — they nurture and improve how we live. That is roughly it.