พระอาจารย์อธิบายว่าสิ่งขวางกั้นความก้าวหน้าทั้งหมดสรุปได้เพียง 2 อย่างคือ ปัญหาและอุปสรรค พร้อมชี้ทางแก้ด้วยการเข้าหาผู้รู้ผู้มีอานุภาพ อย่าปล่อยให้ความท้อครอบงำ และเปลี่ยนทุกวิกฤตให้เป็นโอกาสในการสร้างบารมีPra Ajarn distills everything that blocks our progress down to just two things — problems and obstacles — and explains how to face them: turn to the wise for problems, rely on the capable for obstacles, refuse to let discouragement take hold, and turn every crisis into an opportunity to build merit.
Someone asked Pra Ajarn to expand on a teaching about avoiding obstacles — specifically, the greatest obstacle being discouragement, or letting one person become "more than a friend" until an open, expansive heart shrinks into something narrow, because it's reduced to just the two of us. In truth, in building merit, we should hold a kind of Universal Love — loving and wishing well for everyone equally, never letting anyone outweigh a friend.
Everything Blocking Our Progress Comes Down to Just Two Things
Pra Ajarn explained that living in this world, there are millions of factors that can keep us from progressing — money, time, emotions, and so on. But looking closely, all of them boil down to just two things: problems and obstacles.
A problem is something we don't understand at all — obscured by , we don't even know how to fix it. Not even recognizing that something is a problem is itself the biggest problem of all; once we know something is a problem, we can at least look for an answer.
An obstacle is something we already understand, but lack the capacity to get past — it simply blocks our way forward.
Once we recognize that everything reduces to just these two things, we can solve them — no need for desperation or discouragement.
For Problems, Turn to the Wise. For Obstacles, Rely on the Capable.
When we have a problem, we need to find someone able to help solve it — teachers exist both within us and outside us. If we can't find an inner teacher, we can seek one outside. For obstacles, we can rely on someone capable — an expert with skills we lack. As children, our parents were our wise and capable guides; at school, teachers helped resolve our problems and obstacles; at work, our bosses fill that role. If a boss can't resolve something, we go to their superior, and so on, layer by layer. These layers of support exist both within us and outside us, countless in number, always ready to help — we simply need to turn to them.
Don't Let Discouragement Take Hold
If we linger in desperation instead of turning to those wise and capable guides, discouragement sets in, and side moves in to crush our resolve. The more desperate we become, the more our once-grand aspirations shrink down to almost nothing; a heart that was once open and generous toward others grows narrow, because it's reduced to just us and the unwholesome side — "alone, yet as if with company," in both the good and the bad sense. As the unwholesome side crushes our resolve into discouragement, the heart that once expanded joyfully in wholesomeness gradually closes, and the stream of merit narrows along with it.
Poverty and despondency are both dangers — neither brings any real benefit. They're openings for the unwholesome side to take hold of the mind, pressing it toward hopelessness, leaving it dejected and gloomy, ever more constricted, breeding resentment and irritation — none of which can build merit at all.
Turn Every Crisis Into an Opportunity
Problems and obstacles are simply normal parts of living in this world. What matters is turning to the wise and capable — always. Don't let one crisis become an even bigger one; instead, take every crisis that arises and turn it into an opportunity. Reflect on what went wrong, trace the causes and effects, and turn to the wise and capable, who will help resolve every crisis and turn it into an opportunity for good things to happen — raising our mind, our knowledge, our wisdom, and our standing to a higher level. Most people fear crisis, but in truth, crisis becomes opportunity the moment we bring it to those who are wise and capable.
The unwholesome side often relies on "time bombs" — the ripening of past karma — to trigger a crisis, then crushes our spirit with it, trapping us within its own dimension, reduced to just us and the unwholesome force of nature. This is exactly why we must always turn to the wise and capable — never accept that sense of ruin and desperation. There is always a way out, a refuge, a safe path — all it takes is faith. The wholesome system will step in and help us apply wisdom; even a small amount of wisdom is enough to lead us to those capable of helping resolve our difficulty.
True Friendship, "More Than a Friend," and Universal Love
Pra Ajarn explained that the discouragement that grips the heart is like letting someone else dominate our life — becoming "more than a friend." A true friend supports and helps, is kind, empathetic, and loving in return. But when something becomes more than a friend, it means we've been reduced to servants, to be exploited, devoid of love, kindness, or goodwill — this is called a "harmful companion" (papamitta), who drags us down without ever offering real support.
Understanding this, we should hold Universal Love — loving and wishing well toward everyone equally, without distinction of race, religion, or complexion, even toward those of a different faith, since no one chooses the family or religion they're born into. Don't let this difference become an obstacle that keeps us from loving and wishing others well. When the heart is expansive, the stream of merit flowing through it is expansive too, and the sphere of merit grows vast. Building merit means raising the quality of our thoughts, our heart, and our right view — grounded in boundless love, kindness, and goodwill.
An Example: Why Selling Land Can Take Longer Than Expected
Someone asked: many who build merit hold land as their own asset, but when they try to sell it to support themselves and continue building merit, the sale often takes much longer than expected. What's behind this?
Pra Ajarn explained that each of us has a personal manager — the guardian emperor residing within our sphere of merit — who administers our assets from birth to death. This guardian knows exactly when something is needed and manages our assets accordingly, releasing them only when the right conditions align. When the proper time comes and every condition is in place, we'll be able to use that asset. Until then, we can list it for sale as usual, but there's no need for distress, because when the right moment truly arrives, circumstances will draw the right buyer to us on their own.
What matters most is (santutthi) — being sfied with what we have for now. When we abide in contentment, follows; without it, the heart feels perpetually lacking, and happiness becomes hard to find even when everything we need is right there. All the worry over "why hasn't it sold yet" is something the unwholesome background hands us, to keep the mind restless and unsettled — when in truth, simply resting in contentment is enough for life to be happy.
An asset sells only when it's "fully ripe" — when every condition and cause is complete. It's like having ninety baht when something costs a hundred — no exchange is possible until the full amount is there. While we wait, we should abide in quality of contentment, continuing to build merit — merit isn't only giving; it also includes contentment, equanimity, , faith, wisdom, and . Don't let life grow troubled and anxious over something that hasn't yet arrived.